感动中国2023年度人物盛典
地区:韩国
  类型:黑白
  时间:2025-07-16 09:40:46
剧情简介

皮特(郭富城 饰)自幼失去了父母,感动和哥哥格瑞高(黄文永 饰)过着相依为命的生活。皮特一直生活在哥哥无微不至的照顾之下,感动从来不用为生计苦恼。格瑞高的真实身份,是专攻网络的黑客特工,让皮特没有想到的是,哥哥竟然因为参与了攻击国防安全系统,出卖情报而惹来了杀生之祸。皮特失去了哥哥的庇护,坚信哥哥的清白,亦知道相信哥哥的只有自己。他联手好友班尼(吴彦祖 饰)和珍妮特,来到了新加坡,开始着手调查事件的真相。随着时间的推移,调查的深入,一个关系到国防安危的阴谋渐渐浮出了水面。皮特和警方合作,决心找出幕后黑手,替哥哥报仇。

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明星主演
清醒
自由勇
小女子十二乐坊
最新评论(525+)

周成龙

发表于7分钟前

回复 :宝钗去看宝玉,宝玉梦见黛玉来看他,晚上送帕给黛玉试探,黛玉在帕上题诗。袭人道王夫人出诉说对宝玉的担忧,王夫人很赞赏,给了她妾的许诺。薛姨妈,宝钗错怪了薛蟠,薛蟠说出宝钗金玉良缘的打算来气宝钗,宝钗委屈。螃蟹宴后,刘姥姥再进贾府,受到贾母款待。贾母带着刘姥姥游大观园,并要求惜春给刘姥姥画大观园图。鸳鸯和凤姐撺掇刘姥姥出丑给贾母作乐,众人其乐融融。一行人来到藕香榭喝酒行令,黛玉无意中失口说出《牡丹亭》中的词句。刘姥姥在藕香榭宴席上暴饮套杯美酒、莫辩茄菜何料,笑得众人前仰后合。妙玉登场,超凡出尘,竟胜宝黛,令宝玉出离神往。刘姥姥吃坏了肚子,醉眠怡红院。当夜,宝钗借黛玉行白天酒令之事,深情劝诫“女子不可看杂书”,黛玉深深感激。贾母为凤姐大办生日,学小家子凑份子,举府眷仆,纷纷迎合,尤氏总理。凤姐实仍暗中操控。小小“份儿钱”,暗藏大家族各路玄机。庆生当日,亦是金钏儿忌日,宝玉却全身缟素,茗烟快马奔至水仙庵,深情泪祭,唯黛玉心知肚明。贾琏与鲍二家的在房内白日偷欢,凤姐闻之撒泼大闹,更加罪于平儿。平儿委屈不尽,以死相向。贾琏恼羞成怒,拔剑威胁。凤姐向贾母求救。宝玉深情无限,抚慰平儿,平儿受宠若惊。在贾母微笑监督之下,贾琏、凤姐、平儿重修旧好。三人回房,惊闻鲍二家的上吊自尽。新年将至,庄头乌进孝来宁府交租,因旱涝之故,上缴的租子银两并未达到贾珍预算。租子的一年不如一年引发贾珍不满。管理家庙的贾芹去贾珍处领年货,反遭贾珍一顿数落。除夕夜,贾母带领众多儿孙去宁国府宗祠祭祖,履行两府每年的传统。元宵晚宴上,黛玉不顾体统,众目睽睽之下让宝玉代其喝酒。因女先儿的一出《凤求凰》,贾母掰谎,批才子佳人。凤姐连说两个“散了”的笑话,预示着盛宴必散的结局。


林宜融

发表于4分钟前

回复 :In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground  under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."


降央卓玛

发表于7分钟前

回复 :《夏日往事》借情欲的符号谱写青涩的少年时代。2000年的安徽小镇上,14岁的两个少年邂逅了一位小镇姑娘。两个少年决定去碟店租碟以邀请在家看电影为名偷放“⽟女心经”······⻘春在炎炎夏⽇的汗水中燃烧流淌,也随着其中一个少年的离别而渐渐消逝


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