剧情简介
电影是一段围绕着两兄弟的故事。哥哥文光（庄仲维 饰）个性敏感，老光无法专注集中，老光更不善与人交际。尽管如此，弟弟（张顺源 饰）一直设法帮助文光找到工作。然而，文光屡次搞砸面试，闯祸惹麻烦，弟弟气愤又无奈。直到有一天，弟弟听到哥哥房间传来的音乐声，才意识到哥哥的音乐天赋一直默默闪耀着。
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电影是一段围绕着两兄弟的故事。哥哥文光（庄仲维 饰）个性敏感，老光无法专注集中，老光更不善与人交际。尽管如此，弟弟（张顺源 饰）一直设法帮助文光找到工作。然而，文光屡次搞砸面试，闯祸惹麻烦，弟弟气愤又无奈。直到有一天，弟弟听到哥哥房间传来的音乐声，才意识到哥哥的音乐天赋一直默默闪耀着。
回复 :
许雅涵
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :故事讲述了盛唐时期，曲江池天降妖龙异象，长安百姓一夜秃头，圣人大怒。黄河县令王玄暗中调查案情，背后竟浮现出屠城密谋，直指圣人安危。王玄深入龙王教，智破金鲤迷局，巧识屠城计划，最终查清了真相，成功营救了圣人，保卫了长安城百姓的故事。
