故事发生在贝尔格莱德的郊区，団鬼一位名叫亚丝娜（伊斯多拉·西姆乔诺维奇 Isidora Simijonovic 饰）的女孩生长在那里。亚丝娜的家境十分贫寒，団鬼父亲身患绝症，母亲无能为力。亚丝娜对此毫不在意，她的心思，全都放在学校里一个名为迪约勒（Vukasin Jasnic 饰）的男生身上。亚丝娜喜欢用手机拍摄下周围的一切，她希望自己平凡的青春能够在镜头之后留下哪怕是一点点的踪迹。在一场盛大的派对中，亚丝娜终于找到机会接近迪约勒，两人天雷勾地火，打得火热。迪约勒当然知道亚丝娜对自己的爱慕，在他眼中，亚丝娜不过就是一个可供他发泄性欲的玩具罢了，但是亚丝娜想要的，可比这多得多。
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
何静
回复 :讲述了没有梦想、没有爱情、靠在小菜店打工过活希望成为一名作家的「剩女」圭贞(崔允英饰)和天才科学男南杰(朴正植饰)之间的爱情故事。曾
回复 :1982年电影《广东靓仔玉》乃资深武术指导及动作演员徐虾首部执导的功夫片，以民间英雄抗清事迹为背景，由汪禹、黄正利和杨盼盼主演。在这部八十年代出色的功夫片中，出色武打明星汪禹在片中饰演主角何家玉，他的身手灵敏和在电影里有着精湛的演技，由佻皮小子骤变革命英雄，片中以超强功夫班底，打造一场热血的大激斗。电影讲述反清联盟义士陈贵被清廷高手骆一虎(黄正利饰)所杀，陈妻偕女小薇(杨盼盼饰)避难到广龙镇。镇上何教头(关锋饰)之侄家玉(汪禹饰)好胜佻皮，外号靓仔玉，因救小薇而识破了张老师(任世官饰)为反清联盟南方二舵主的真正身份。後陈妻和张老师等人逐一被杀，家玉决往找骆一虎报仇……? 出品人：邵逸夫? 制作人：黄尧? 监制：方逸华? 导演：徐虾? 副导演（助理）：关耀荣；周振荣? 编剧：李百龄? 摄影：张海? 配乐：成锦荣；苏振厚? 剪辑：姜兴...
