剧情简介
1941年11月4日，国产日军在湖南常德发动细菌战。造成7643名同胞无辜丧生。影片讲述了湖南常德细菌战下，国产一所儿童教养院内孩子们之间陪伴、成长与救赎的故事。战争来临，教养院面临生存危机，细菌战突然而至，给风雨飘摇的教养院再蒙上一层阴霾。生死离别之际，一段陪伴、一次成长。苦难如同乌云，终将迎来日出。
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1941年11月4日，国产日军在湖南常德发动细菌战。造成7643名同胞无辜丧生。影片讲述了湖南常德细菌战下，国产一所儿童教养院内孩子们之间陪伴、成长与救赎的故事。战争来临，教养院面临生存危机，细菌战突然而至，给风雨飘摇的教养院再蒙上一层阴霾。生死离别之际，一段陪伴、一次成长。苦难如同乌云，终将迎来日出。
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :19世纪80年代，美国帝国主义四出扩张，对殖民地进行疯狂的洗掠。一时间，殖民地人民纷纷建立起了反抗军，对抗美帝国主义。墨西哥当时也是美帝的殖民地，萨拉（萨尔玛?海耶克 Salma Hayek 饰）是当地一位银行家的女儿，虽然自小就被精心培养成标准的“欧洲淑女”。但萨拉却是一身豪气侠胆，被美帝夺取了家里的财产后，萨拉开始了武装抢劫美帝的银行之旅。玛丽亚（佩内洛普?克鲁兹 Penélope Cruz 饰）是当地一户农户的女儿，因父亲被美兵殴打伤重，点燃了她对美帝的仇恨之火，玛丽亚也开始抢劫美帝的银行。两个女孩在一次抢劫银行时偶遇了，从此她们结束了单打独斗，联合起来共同对付美帝。
易秒英
回复 :女督察谢玲在查案时殉职，男友祖伤心欲绝。科学家沙拉认为行凶者山本拥有机械的躯壳，于是暗中把谢玲改造成机械人，又派机械助手安妮利用美色引诱山本。谢玲虽复活，但祖苦缠令她思想混乱，令机械躯壳的战斗力大减…
