最新 매혹적이고 섹시한 여대생들이 룸싸롱에 떴다!야간업소에서 일하고 있는 민주. 그녀는 섹시한 몸매로 많은 남자 손님들을 끌어모은다. 그런데 연말을 앞두고 일손이 부족해지자 마침 아르바이트를 구하고 있는 친구 주희에게 같이 일해보자고 제안하고. 주희는 가벼운 도우미 정도로 생각하고 일을 시작한다. 그런데 생각과 달리 손님들의 야릇한 요구가 끊이지 않자, 어느 순간부터는 적극적으로 손님의 요구를 들어주게 된다. 차츰 돈맛을 알아가는 그녀들의 서비스는 점점 화끈해지는데...…
回复 :本片改編自《三國演義》之「連環計」，由四屆亞洲影后林黛飾演貂蟬。劇情講述漢朝末年，太師董卓(羅維 飾)專權禍國，諸侯群起聲討。忠臣王允(楊志卿 飾)利用貂蟬的美色，離間董卓和其義子呂布(趙雷 飾)，終使父子反目，呂布殺了董卓，並和貂蟬成為眷屬。
蒂朵
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
夹子电动大乐队
回复 :昭和二十八年（1953），战后的日本山河凋敝，百业待兴。佐贺煤矿区的底层百姓生活困苦，安本家的顶梁柱父亲不幸去世，留下两对儿女喜一（长门裕之 饰）、良子（松尾嘉代 饰）、高一（冲村武 饰）、末子（前田晓子 饰）无人照看。20岁的喜一外出做工，但稀薄的工资不足以承担一家人的日常开销。为了生存，喜一将高一和末子托付给好心的边见叔叔（殿山泰司 饰）抚养，自己则和妹妹良子前往长崎打工。四兄妹就此分离，而煤矿上的生活也越来越艰难……本片根据10岁女童安本末子的日记改编，并荣获1960年蓝丝带最佳男演员和最佳男配角奖。
