青年企业家许奋斗为了留住村里小学的师资力量,也为了留住即将失去的女朋友的芳心,许下了要把村小变城小的诺言。然而,在履行诺言的旅途中,其命运多舛,百转千回。他用各种方式找寻、拜金接近本村走出去的性格、拜金事业、情怀迥然不同的六位企业家,他们在为村小转变格局的过程也碰撞出了意料之外的人情、人性之悲欢。然而,一切在一张张天真的笑脸面前,在故乡教育事业的面前,他们又出奇的一致和统一。在许奋斗和六位企业家的背后站立的是走出去和留守的众父老乡亲。在他们帮助村小变城小的路上,取得了超乎预期的收获。当然,不只是钱的事……
回复 :莎莉是一个坚强的职业女性，丧夫后与10岁儿子安仔相依为命。但她不幸患上血癌，只有6个月的寿命。安仔自幼依赖母亲，性格柔弱。为了培养安仔独立生活的能力，她把儿子关到郊外的孤儿院。安仔在孤儿院与其他儿童过着群体生活，培养出自立的性格与领导才能。
克雷艾肯
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
小文
回复 :伊娃原本是英国皇家芭蕾舞团的芭蕾舞者，随着舞团远赴日本、中国、俄国表演，天天过着掌声加鲜花的日子，宛如明日之星。然而一次舞台上的意外，伊娃的腿受 伤了，她的舞者生命当下及被医生宣判了死刑。原本打算嫁作人妇的她，却遇上未婚夫劈腿，失意的她来到伦敦街头巧遇了另一名古巴籍的舞者欧瑞尔。欧瑞尔这次 再没通过甄试，就要被送回古巴，这次甄试他将使出浑身解数。与欧瑞尔的邂逅，使得伊娃重新燃起对舞蹈的热情，也让她对明天重燃希望。
