剧情简介
棉花糖一直有个大大的梦想，日夜人人就是成为机器人科学家。一次机缘巧合，日夜人人棉花糖和云朵妈妈真的获得了设计发明机器人的机会，但却又不得不面对重重的困难和挑战，以及迎接一次又一次的失败，她们最终能造出棉花糖想要的机器人吗？Q弹可爱的果冻机器人为何突然失控？母女二人又是如何鼓励对方、共同携手完成梦想的呢？
日夜国产人人天天
棉花糖一直有个大大的梦想，日夜人人就是成为机器人科学家。一次机缘巧合，日夜人人棉花糖和云朵妈妈真的获得了设计发明机器人的机会，但却又不得不面对重重的困难和挑战，以及迎接一次又一次的失败，她们最终能造出棉花糖想要的机器人吗？Q弹可爱的果冻机器人为何突然失控？母女二人又是如何鼓励对方、共同携手完成梦想的呢？
回复 :故事背景为一战时期的德国。曼弗雷德·冯·里希特霍芬是一名德国飞行员，他有着击落80架敌机的傲人战绩，被称为王牌中的王牌，他的绰号叫“红男爵”。本片就是根据这位传奇人物的生平改编而成。曼弗雷德（马提亚斯·施维赫夫 Matthias Schweighöfer 饰）出身名门，自小就憧憬着飞行。成为德国飞行员后，他凭着高超的技巧以及独特的作战风格赢得别人的尊重，包括被他击落的敌方飞行员。在一次战斗中，曼弗雷德击落了英国王牌飞行员布朗，曼弗雷德在确认战果时发现布朗只是受了伤，于是将其救活。这个过程中他认识了一名美丽的护士（琳娜·海蒂 Lena Headey 饰），并对她一见钟情。1917年，曼弗雷德成为德国第一王牌飞行员，获得皇帝亲自颁授的最高勋章。后来，他将自己的战机涂装成了显眼的红色，率领11中队，在3000米高空中所向披靡，由此得名“红男爵”。此后的一次战斗，他被击中，导致头部中弹。不久德军上层考虑到“红男爵”的宣传价值因而有意地对他进行保护，劝他退出前线不再飞行。热爱飞行的曼弗雷德并不服从命令，要坚持作战。终于，他迎来了飞行生涯中的最后一次出击……
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :韩彩凤因意外过失杀人被判处无期徒刑，因刑期内表现好，在入狱40年后被提前释放。老无所依的韩彩凤伪造身份证，谎报年龄，应聘到陈丹妮家做保姆。走进这家人才发现，这个外表看来和谐幸福的中产家庭，其实家庭问题一箩筐。 一个不作为的父亲，一个焦虑的妈妈，一对失控的儿女，这个典型的家庭正处在危机边缘。 韩彩凤的到来令这个家庭开始发生诡异的改变。最终通过她的各种行动，保护了弱势的陈丹妮以及遭受霸凌的儿女，奶奶神秘身份的真相终于浮出水面。
