雨宮慶太原作・総監督による人気特撮シリーズ「牙狼 GARO」のスピンオフ劇場版。シリーズの人気キャラクターで、日本佐藤康恵が演じる邪美と松山メアリ扮する烈花を主人公に、日本女魔戒法師たちの戦いを描く。邪美と烈花が2人で新たな技の鍛錬に励んでいた魔戒法師の里・閑岱（かんたい）に、北の元老院から派遣されたという女魔戒法師・阿妓が現れる。ある極秘の使命を帯びているという阿妓は、邪美に助力を願い、2人は北の森へと向かう。一方、烈花は自らの管轄に戻るため閑岱を後にするが、その途上で伝説の「桃幻の笛」を携えた女魔戒法師の麻妓と出会う。これまでのシリーズでアクション監督を務めてきた大橋明が、初めてメガホンをとった。
熊汝霖
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
范广惠
回复 :小埃利奥特（亨利托马斯）发现一个意外走失的小外星人，他悄悄的收留了小外星人，并把他介绍给自己的哥哥和妹妹。孩子们与外星人友好的相处，给他吃巧克力，带他去郊外寻找家人留下的痕迹，并为小外星人的种种特异功能兴奋不已。渐渐的埃利奥特与外星人之间形成了某种奇妙的联系，跨越了言语沟通的障碍。可是不久，外星人的存在被大人们知晓，无情的追捕行动展开了。ET被抓进实验室，小埃利奥特也一病不起。孩子们愤怒了，他们自发组织起来，营救外星人。埃利奥特也在心灵的感召下苏醒过来，加入营救行动。他们能成功么？
银霞
回复 :林健一（莫子仪 饰）是住在顶楼的房客，但他不只照顾年迈患病的房东周秀玉（陈淑芳 饰），还收养了她9岁的孙子王悠宇（白润音 饰），这一切看似超出普通房客的行为动机，在周秀玉去世后受到质疑，很多人怀疑他是为了顺理成章的获得遗产，他百口莫辩，因为这些举动背后隐藏着一段不被承认的感情，也更是他思念一个人的方式，而那个人正是房东已经过世的儿子…
